Zechariah 1:14
Verse 14 of 21. The 1st of 14 chapters in Zechariah, in The Minor Prophets.
10And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.
11And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
12Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
13And the Lord answered the angel that talked with me with good words and comfortable words.
14So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
15And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
16Therefore thus saith the Lord; I am returned to Jerusalem with mercies: my house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem.
17Cry yet, saying, Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.
18Then lifted I up mine eyes, and saw, and behold four horns.
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Zechariah 1:14 in the World English Bible
So the angel who talked with me said to me, “Proclaim, saying, ‘The LORD of Armies says: “I am jealous for Jerusalem and for Zion with a great jealousy.Read Zechariah 1:14 in the WEB
Matthew Henry on Zechariah 1:14
Red is a fiery colour, denoting that he is jealous for Jerusalem (v. 14) and very angry at her enemies. Christ, under the law, appeared on a red horse, denoting the terror of that dispensation, and that he had yet his conflict before him, when he was to resist unto blood.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.