Matthew Henry's Commentary
Zechariah
14 chapters, expounded passage by passage.
Read Zechariah in the King James VersionHenry's preface
How it opens
In this chapter, after the introduction (ver. 1), we have, I. An awakening call to a sinful people to repent of their sins and return to God, ver. 2-6. II. Great encouragement given to hope for mercy. 1. By the vision of the horses, ver. 7-11. 2. By the prayer of the angel for Jerusalem, and the answer to that prayer, ver. 12-17. 3. By the vision of the four carpenters that were employed to cut off the four horns with which Judah and Jerusalem were scattered, ver. 18-21.
Chapters
- 1Visions of restoration
- 2Measuring Jerusalem
- 3Joshua clothed with change
- 4The candlestick and olive trees
- 5The flying roll and ephah
- 6Four chariots and crowning
- 7True fasting and obedience
- 8Restoration and rejoicing
- 9The king comes lowly
- 10Strengthening Judah and Joseph
- 11The broken covenant and staves
- 12Jerusalem a cup of trembling
- 13The fountain for sin and uncleanness
- 14The day of the Lord comes
Matthew Henry's Commentary on the Whole Bible, 1708–1710. Public domain. Henry completed the exposition through the Acts of the Apostles. Romans to Revelation was finished after his death by thirteen ministers, partly from his hearers' notes.
Zechariah
This prophet was colleague with the prophet Haggai, and a worker together with him in forwarding the building of the second temple (Ezra v. 1); for two are better than one. Christ sent forth his disciples two and two. Zechariah began to prophesy some time after Haggai. But he continued longer, soared higher in visions and revelations, wrote more, and prophesied more particularly concerning Christ, than Haggai had done; so the last shall be first: the last in time sometimes proves first in dignity. He begins with a plain practical sermon, expressive of that which was the scope of his prophesying, in the first five verses; but afterwards, to the end of ch. vi., he relates the visions he saw, and the instructions he received immediately from heaven by them. At ch. vii., from an enquiry made by the Jews concerning fasting, he takes occasion to show them the duty of their present day, and to encourage them to hope for God's favour, to the end of ch. viii., after which there are two sermons, which are both called burdens of the word of the Lord (one begins with ch. ix., the other with ch. xii.), which probably were preached some time after; the scope of them is to reprove for sin, and threaten God's judgments against the impenitent, and to encourage those that feared God with assurances of the mercy God had in store for his church, and especially of the coming of the Messiah and the setting up of his kingdom in the world.