Zechariah 12:12

Verse 12 of 14. The 12th of 14 chapters in Zechariah, in The Minor Prophets.

8In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.

9And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.

10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

12And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

13The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;

14All the families that remain, every family apart, and their wives apart.

Read Zechariah 12

Zechariah 12:12 in the World English Bible

The land will mourn, every family apart; the family of David’s house apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
Read Zechariah 12:12 in the WEB

Matthew Henry on Zechariah 12:12

It is a general universal mourning (v. 12): The land shall mourn. The land itself put on mourning at the death of Christ, for there was then darkness over all the land, and the earth trembled; but this is a promise that, in consideration of the death of Christ, multitudes shall be effectually brought to sorrow for sin and turn to God; it shall be such a universal gracious mourning as was when all the house of Israel lamented after…

Read Matthew Henry on Zechariah 12:9–14: Promises to Judah; Evangelical Predictions. (b. c. 500.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.