Romans 14:8

Verse 8 of 23. The 14th of 16 chapters in Romans, in The Letters of Paul.

4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

7For none of us liveth to himself, and no man dieth to himself.

8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

12So then every one of us shall give account of himself to God.

Read Romans 14

Romans 14:8 in the World English Bible

For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.
Read Romans 14:8 in the WEB

Matthew Henry on Romans 14:8

Secondly, But to the Lord (v. 8), to the Lord Christ, to whom all power and judgment are committed, and in whose name we are taught, as Christians, to do every thing we do (Col. iii. 17), with an eye to the will of Christ as our rule, to the glory of Christ as our end, Phil. i. 21. Christ is the gain we aim at, living and dying.

Read Matthew Henry on Romans 14:1–23: Exhortations to Candour; The Dominion of Christ. (a. d. 58.)

Pray Romans 14:8 with someone reading it aloud.

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.