Numbers 33:50
Verse 50 of 56. The 33rd of 36 chapters in Numbers, in The Law.
46And they removed from Dibon–gad, and encamped in Almon–diblathaim.
47And they removed from Almon–diblathaim, and pitched in the mountains of Abarim, before Nebo.
48And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.
49And they pitched by Jordan, from Beth–jesimoth even unto Abel–shittim in the plains of Moab.
50And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
51Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;
52Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:
53And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.
54And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.
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Numbers 33:50 in the World English Bible
The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,Read Numbers 33:50 in the WEB
Matthew Henry on Numbers 33:50
While the children of Israel were in the wilderness their total separation from all other people kept them out of the way of temptation to idolatry, and perhaps this was one thing intended by their long confinement in the wilderness, that thereby the idols of Egypt might be forgotten, and the people aired (as it were) and purified from that infection, and the generation that entered Canaan might be such as never knew those depths of Satan.
Read Matthew Henry on Numbers 33:50–56: The Canaanites Doomed. (b. c. 1452.)
Pray Numbers 33:50 with someone reading it aloud.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.