Numbers 31:30
Verse 30 of 54. The 31st of 36 chapters in Numbers, in The Law.
26Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:
27And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:
28And levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:
29Take it of their half, and give it unto Eleazar the priest, for an heave offering of the Lord.
30And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the Lord.
31And Moses and Eleazar the priest did as the Lord commanded Moses.
32And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,
33And threescore and twelve thousand beeves,
34And threescore and one thousand asses,
Numbers 31:30 in the World English Bible
Of the children of Israel’s half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all the livestock, and give them to the Levites, who perform the duty of the LORD’s tabernacle.”Read Numbers 31:30 in the WEB
Matthew Henry on Numbers 31:30
The tribute out of the soldiers' half was given to the priests (v. 29), that out of the people's half was given to the Levites, v. 30. For the priests were taken from among the Levites, as these soldiers from among the people, for special and hazardous service, and their pay was proportioned accordingly.
Read Matthew Henry on Numbers 31:25–47: Distribution of the Spoil. (b. c. 1452.)
Pray Numbers 31:30 with someone reading it aloud.
Start praying with Pray.comKing James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.