Numbers 31:27

Verse 27 of 54. The 31st of 36 chapters in Numbers, in The Law.

23Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.

24And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.

25And the Lord spake unto Moses, saying,

26Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:

27And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:

28And levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:

29Take it of their half, and give it unto Eleazar the priest, for an heave offering of the Lord.

30And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the Lord.

31And Moses and Eleazar the priest did as the Lord commanded Moses.

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Numbers 31:27 in the World English Bible

and divide the plunder into two parts: between the men skilled in war, who went out to battle, and all the congregation.
Read Numbers 31:27 in the WEB

Matthew Henry on Numbers 31:27

We have here the distribution of the spoil which was taken in this expedition against Midian. God himself directed how it should be distributed, and Moses and Eleazar did according to the directions, and thus unhappy contests among themselves were prevented and the victory was made to turn to the common benefit. It was fit that he who gave them the prey should order the disposal of it.

Read Matthew Henry on Numbers 31:25–47: Distribution of the Spoil. (b. c. 1452.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.