Numbers 25:7

Verse 7 of 18. The 25th of 36 chapters in Numbers, in The Law.

3And Israel joined himself unto Baal–peor: and the anger of the Lord was kindled against Israel.

4And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.

5And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baal–peor.

6And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

7And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;

8And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

9And those that died in the plague were twenty and four thousand.

10And the Lord spake unto Moses, saying,

11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

Read Numbers 25

Numbers 25:7 in the World English Bible

When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the middle of the congregation, and took a spear in his hand.
Read Numbers 25:7 in the WEB

Matthew Henry on Numbers 25:7

Being aware of the insolence of Zimri, which it is probable, all the congregation took notice of, in a holy indignation at the offenders he rises up from his prayers, takes his sword or half-pike, follows those impudent sinners into their tent, and stabs them both, v. 7, 8.

Read Matthew Henry on Numbers 25:6–15: The Zeal of Phinehas. (b. c. 1452.)

Pray Numbers 25:7 with someone reading it aloud.

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.