Numbers 21:31
Verse 31 of 35. The 21st of 36 chapters in Numbers, in The Law.
27Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:
28For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
29Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
30We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.
31Thus Israel dwelt in the land of the Amorites.
32And Moses sent to spy out Jaazer, and they took the villages thereof, and drove out the Amorites that were there.
33And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.
34And the Lord said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
35So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.
Numbers 21:31 in the World English Bible
Thus Israel lived in the land of the Amorites.Read Numbers 21:31 in the WEB
Matthew Henry on Numbers 21:31
We have here an account of the victories obtained by Israel over Sihon and Og, which must be distinctly considered, not only because they are here distinctly related, but because long afterwards the memorial of them is distinctly celebrated, and they are severally assigned as instances of everlasting mercy. He slew Sihon king of the Amorites, for his mercy endureth for ever, and Og the king of Bashan, for his mercy endureth for ever, Ps. cxxxvi. 19, 20.
Read Matthew Henry on Numbers 21:21–35: Sihon and Og Overthrown. (b. c. 1452.)
Pray Numbers 21:31 with someone reading it aloud.
Start praying with Pray.comKing James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.