Numbers 16:12
Verse 12 of 50. The 16th of 36 chapters in Numbers, in The Law.
8And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
9Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them?
10And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
11For which cause both thou and all thy company are gathered together against the Lord: and what is Aaron, that ye murmur against him?
12And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
13Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
14Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
16And Moses said unto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron, to morrow:
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Numbers 16:12 in the World English Bible
Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, “We won’t come up!Read Numbers 16:12 in the WEB
Matthew Henry on Numbers 16:12
Moses had heard what Korah had to say, and had answered it; now he summons Dathan and Abiram to bring in their complaints (v. 12); but they would not obey his summons, either because they could not for shame say that to his face which they were resolved to say, and then it is an instance of some remains of modesty in them; or, rather, because they would not so far own his authority, and then it is an instance…
Pray Numbers 16:12 with someone reading it aloud.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.