Numbers 10:21
Verse 21 of 36. The 10th of 36 chapters in Numbers, in The Law.
17And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.
18And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.
19And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.
20And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
21And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.
22And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.
23And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.
24And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.
25And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.
Numbers 10:21 in the World English Bible
The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.Read Numbers 10:21 in the WEB
Matthew Henry on Numbers 10:21
Then the Kohathites followed with their charge, the sacred furniture of the tabernacle, in the midst of the camp, the safest and most honourable place, v. 21. And they (that is, says the margin, the Gershonites and Merarites) did set up the tabernacle against they came; and perhaps it is expressed thus generally because, if there was occasion, not those Levites only, but the other Israelites that were in the first squadron, lent a hand to the tabernacle to hasten…
Read Matthew Henry on Numbers 10:11–28: The Removal of the Camp. (b. c. 1490.)
Pray Numbers 10:21 with someone reading it aloud.
Start praying with Pray.comKing James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.