Nehemiah 11:19

Verse 19 of 36. The 11th of 13 chapters in Nehemiah, in History.

15Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;

16And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.

17And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.

18All the Levites in the holy city were two hundred fourscore and four.

19Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.

20And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.

21But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.

22The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.

23For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.

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Nehemiah 11:19 in the World English Bible

Moreover the gatekeepers, Akkub, Talmon, and their brothers, who kept watch at the gates, were one hundred seventy-two.
Read Nehemiah 11:19 in the WEB

Matthew Henry on Nehemiah 11:19

It was no disparagement to the greatest man they had to have his son in the priesthood; he might magnify his office, for his office did not in the least diminish him. (2.) Some of the Levites also came and dwelt at Jerusalem, yet but few in comparison, 284 in all (v. 18), with 172 porters (v. 19), for much of their work was to teach the good knowledge of God up and down the country, for which purpose they…

Read Matthew Henry on Nehemiah 11:1–19: The Re-peopling of Jerusalem. (b. c. 444.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.