Matthew 23:21

Verse 21 of 39. The 23rd of 28 chapters in Matthew, in The Gospels.

17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

24Ye blind guides, which strain at a gnat, and swallow a camel.

25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

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Matthew 23:21 in the World English Bible

He who swears by the temple, swears by it and by him who has been living in it.
Read Matthew 23:21 in the WEB

Matthew Henry on Matthew 23:21

He rectifies the mistake (v. 20-22), by reducing all the oaths they had invented to the true intent of an oath, which is, By the name of the Lord: so that though an oath by the temple, or the altar, or heaven, be formally bad, yet it is binding. Quod fieri non debuit, factum valet—Engagements which ought not to have been made, are yet, when made, binding. A man shall never take advantage of his own fault.

Read Matthew Henry on Matthew 23:13–33: The Crimes of the Pharisees.

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.