Matthew 1:16

Verse 16 of 25. The 1st of 28 chapters in Matthew, in The Gospels.

12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

Read Matthew 1

Matthew 1:16 in the World English Bible

Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
Read Matthew 1:16 in the WEB

Matthew Henry on Matthew 1:16

The line is brought down, not to Mary the mother of our Lord, but to Joseph the husband of Mary (v. 16); for the Jews always reckoned their genealogies by the males: yet Mary was of the same tribe and family with Joseph, so that, both by his mother and by his supposed father, he was of the house of David; yet his interest in that dignity is derived by Joseph, to whom really according to the flesh he had…

Read Matthew Henry on Matthew 1:1–17: The Genealogy of Christ.

Pray Matthew 1:16 with someone reading it aloud.

Start praying with Pray.com

King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.