Mark 9:21
Verse 21 of 50. The 9th of 16 chapters in Mark, in The Gospels.
17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
21And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
23Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
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Mark 9:21 in the World English Bible
He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.Read Mark 9:21 in the WEB
Matthew Henry on Mark 9:21
And, it seems, the disease was of long standing; it came to him of a child (v. 21), which made the case the more sad, and the cure more difficult. We are all by nature children of disobedience, and in such the evil spirit works, and has done so from our childhood; for foolishness is bound in the heart of a child, and nothing but the mighty grace of Christ can cast it out.
Read Matthew Henry on Mark 9:14–29: The Expulsion of an Evil Spirit.
Pray Mark 9:21 with someone reading it aloud.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.