Mark 7:6

Verse 6 of 37. The 7th of 16 chapters in Mark, in The Gospels.

2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

Read Mark 7

Mark 7:6 in the World English Bible

He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
Read Mark 7:6 in the WEB

Matthew Henry on Mark 7:6

All this, in effect, Isaiah prophesied of them; what he said of the hypocrites of his own day, was applicable to the scribes and Pharisees, v. 6. Note, When we see, and complain of, the wickedness of the present times, yet we do not enquire wisely of that matter, if we say that all the former days were better than these, Eccl. vii. 10. The worst of hypocrites and evil doers have had their predecessors.

Read Matthew Henry on Mark 7:1–23: The Traditions of the Elders; The Worst Defilement from Within.

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.