Mark 10:27
Verse 27 of 52. The 10th of 16 chapters in Mark, in The Gospels.
23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselves, Who then can be saved?
27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
28Then Peter began to say unto him, Lo, we have left all, and have followed thee.
29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
31But many that are first shall be last; and the last first.
Mark 10:27 in the World English Bible
Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”Read Mark 10:27 in the WEB
Matthew Henry on Mark 10:27
Christ reconciled them to it, by referring it to the almighty power of God, to help even rich people over the difficulties that lie in the way of their salvation (v. 27); He looked upon them, to engage their attention, and said, "With men it is impossible; rich people cannot by their own skill or resolution get over these difficulties, but the grace of God can do it, for with him all things are possible."
Read Matthew Henry on Mark 10:17–31: A Hopeful Youth Falling Short of Heaven.
Pray Mark 10:27 with someone reading it aloud.
Start praying with Pray.comKing James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.