Mark 10:23

Verse 23 of 52. The 10th of 16 chapters in Mark, in The Gospels.

19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

20And he answered and said unto him, Master, all these have I observed from my youth.

21Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

22And he was sad at that saying, and went away grieved: for he had great possessions.

23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

26And they were astonished out of measure, saying among themselves, Who then can be saved?

27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Read Mark 10

Mark 10:23 in the World English Bible

Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
Read Mark 10:23 in the WEB

Matthew Henry on Mark 10:23

Christ asserts this here; He looked about upon his disciples, because he would have them all take notice of what he said, that by it they might have their judgments rightly informed, and their mistakes rectified, concerning worldly wealth, which they were apt to over-rate; How hardly shall they who have riches enter into the kingdom of God! v. 23.

Read Matthew Henry on Mark 10:17–31: A Hopeful Youth Falling Short of Heaven.

Pray Mark 10:23 with someone reading it aloud.

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.