Leviticus 7:9

Verse 9 of 38. The 7th of 27 chapters in Leviticus, in The Law.

5And the priest shall burn them upon the altar for an offering made by fire unto the Lord: it is a trespass offering.

6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

7As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

8And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

9And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.

10And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

11And this is the law of the sacrifice of peace offerings, which he shall offer unto the Lord.

12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

Read Leviticus 7

Leviticus 7:9 in the World English Bible

Every meal offering that is baked in the oven, and all that is prepared in the pan and on the griddle, shall be the priest’s who offers it.
Read Leviticus 7:9 in the WEB

Matthew Henry on Leviticus 7:9

Concerning the meat-offering, if it was dressed, it was fit to be eaten immediately; and therefore the priest that offered it was to have it, v. 9. If it was dry, there was not so much occasion for being in haste to use it; and therefore an equal dividend of it must be made among all the priests that were then in waiting, v. 10.

Read Matthew Henry on Leviticus 7:1–10: Law of the Trespass-Offering. (b. c. 1490.)

Pray Leviticus 7:9 with someone reading it aloud.

Start praying with Pray.com

King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.