Leviticus 26:30

Verse 30 of 46. The 26th of 27 chapters in Leviticus, in The Law.

26And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

27And if ye will not for all this hearken unto me, but walk contrary unto me;

28Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

29And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.

30And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.

31And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.

32And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.

33And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.

34Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.

Read Leviticus 26

Leviticus 26:30 in the World English Bible

I will destroy your high places, and cut down your incense altars, and cast your dead bodies upon the bodies of your idols; and my soul will abhor you.
Read Leviticus 26:30 in the WEB

Matthew Henry on Leviticus 26:30

God does not begin with the sorest judgments, to show that he is patient, and delights not in the death of sinners; but, if they repent not, he will proceed to the sorest, to show that he is righteous, and that he will not be mocked or set at defiance. (4.) Their misery is completed in that threatening: My soul shall abhor you, v. 30.

Read Matthew Henry on Leviticus 26:14–39: Threatenings. (b. c. 1490.)

Pray Leviticus 26:30 with someone reading it aloud.

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.