Leviticus 23:32

Verse 32 of 44. The 23rd of 27 chapters in Leviticus, in The Law.

28And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the Lord your God.

29For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

30And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.

31Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

32It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.

33And the Lord spake unto Moses, saying,

34Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.

35On the first day shall be an holy convocation: ye shall do no servile work therein.

36Seven days ye shall offer an offering made by fire unto the Lord: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do no servile work therein.

Read Leviticus 23

Leviticus 23:32 in the World English Bible

It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”
Read Leviticus 23:32 in the WEB

Matthew Henry on Leviticus 23:32

The entire day must be observed: From even to even you shall afflict your souls (v. 32), that is, "You shall begin your fast, and the expressions of your humiliation, in the ninth day of the month at even." They were to leave off all their worldly labour, and compose themselves to the work of the day approaching, some time before sun-set on the ninth day, and not to take any food (except children and sick people) till after sun-set…

Read Matthew Henry on Leviticus 23:23–32

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.