Leviticus 22:20
Verse 20 of 33. The 22nd of 27 chapters in Leviticus, in The Law.
16Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the Lord do sanctify them.
17And the Lord spake unto Moses, saying,
18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;
19Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
21And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
24Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
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Leviticus 22:20 in the World English Bible
But you shall not offer whatever has a defect, for it shall not be acceptable for you.Read Leviticus 22:20 in the WEB
Matthew Henry on Leviticus 22:20
It is again and again declared that no sacrifice should be accepted if it was thus blemished, v. 20, 21. According to this law great care was taken to search all the beasts that were brought to be sacrificed, that there might, to a certainty, be no blemish in them.
Read Matthew Henry on Leviticus 22:17–33: Laws Concerning Sacrifices. (b. c. 1490.)
Pray Leviticus 22:20 with someone reading it aloud.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.