Leviticus 19:25

Verse 25 of 37. The 19th of 27 chapters in Leviticus, in The Law.

21And he shall bring his trespass offering unto the Lord, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.

22And the priest shall make an atonement for him with the ram of the trespass offering before the Lord for his sin which he hath done: and the sin which he hath done shall be forgiven him.

23And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

24But in the fourth year all the fruit thereof shall be holy to praise the Lord withal.

25And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the Lord your God.

26Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

27Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

28Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.

29Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.

Read Leviticus 19

Leviticus 19:25 in the World English Bible

In the fifth year you shall eat its fruit, that it may yield its increase to you. I am the LORD your God.
Read Leviticus 19:25 in the WEB

Matthew Henry on Leviticus 19:25

A law concerning fruit-trees, that for the first three years after they were planted, if they should happen to be so forward as to bear in that time, yet no use should be made of the fruit, v. 23-25. It was therefore the practice of the Jews to pluck off the fruit, as soon as they perceived it knit, from their young trees, as gardeners do sometimes, because their early bearing hinders their growing.

Read Matthew Henry on Leviticus 19:19–29

Pray Leviticus 19:25 with someone reading it aloud.

Start praying with Pray.com

King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.