Leviticus 13:48
Verse 48 of 59. The 13th of 27 chapters in Leviticus, in The Law.
44He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
46All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
47The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
48Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
49And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
50And the priest shall look upon the plague, and shut up it that hath the plague seven days:
51And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
52He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
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Leviticus 13:48 in the World English Bible
whether it is in warp or woof; of linen or of wool; whether in leather, or in anything made of leather;Read Leviticus 13:48 in the WEB
Matthew Henry on Leviticus 13:48
This is the law concerning the plague of leprosy in a garment, whether linen or woollen. A leprosy in a garment, with discernible indications of it, the colour changed by it, the garment fretted, the nap worn off, and this in some one particular part of the garment, and increasing when it was shut up, and not to be got out by washing is a thing which to us now is altogether unaccountable.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.