Leviticus 1:10
Verse 10 of 17. The 1st of 27 chapters in Leviticus, in The Law.
6And he shall flay the burnt offering, and cut it into his pieces.
7And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
8And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
10And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
11And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.
12And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
13But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
14And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
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Leviticus 1:10 in the World English Bible
“‘If his offering is from the flock, from the sheep or from the goats, for a burnt offering, he shall offer a male without defect.Read Leviticus 1:10 in the WEB
Matthew Henry on Leviticus 1:10
Concerning the burnt-offerings of the flock, v. 10. The method of managing these is much the same with that of the bullocks; only it is ordered here that the sacrifice should be killed on the side of the altar northward, which, though mentioned here only, was probably to be observed concerning the former, and other sacrifices. Perhaps on that side of the altar there was the largest vacant space, and room for the priests to turn them in.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.