Judges 10:4

Verse 4 of 18. The 10th of 21 chapters in Judges, in History.

1And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.

2And he judged Israel twenty and three years, and died, and was buried in Shamir.

3And after him arose Jair, a Gileadite, and judged Israel twenty and two years.

4And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth–jair unto this day, which are in the land of Gilead.

5And Jair died, and was buried in Camon.

6And the children of Israel did evil again in the sight of the Lord, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the Lord, and served not him.

7And the anger of the Lord was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.

8And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.

Read Judges 10

Judges 10:4 in the World English Bible

He had thirty sons who rode on thirty donkey colts. They had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead.
Read Judges 10:4 in the WEB

Matthew Henry on Judges 10:4

That which is chiefly remarkable concerning this Jair is the increase and honour of his family: He had thirty sons, v. 4. And, (1.) They had good preferments, for they rode on thirty ass colts; that is, they were judges itinerant, who, as deputies to their father, rode from place to place in their several circuits to administer justice.

Read Matthew Henry on Judges 10:1–5: Government of Tola and Jair. (b. c. 1183.)

Pray Judges 10:4 with someone reading it aloud.

Start praying with Pray.com

King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.