Judges 1:18
Verse 18 of 36. The 1st of 21 chapters in Judges, in History.
14And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?
15And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.
16And the children of the Kenite, Moses’ father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
17And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
18Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.
19And the Lord was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
20And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.
21And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
22And the house of Joseph, they also went up against Beth–el: and the Lord was with them.
Judges 1:18 in the World English Bible
Also Judah took Gaza with its border, and Ashkelon with its border, and Ekron with its border.Read Judges 1:18 in the WEB
Matthew Henry on Judges 1:18
Simeon got ground of the Canaanites in his border, v. 17, 18. In the eastern part of Simeon's lot, they destroyed the Canaanites in Zephath, and called it Hormah—destruction, adding this to some other devoted cities not far off, which they had some time ago, with good reason, called by that name, Num. xxi. 2, 3.
Read Matthew Henry on Judges 1:9–20: Conquests of Judah. (b. c. 1425.)
Pray Judges 1:18 with someone reading it aloud.
Start praying with Pray.comKing James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.