Joshua 8:35

Verse 35 of 35. The 8th of 24 chapters in Joshua, in History.

31As Moses the servant of the Lord commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the Lord, and sacrificed peace offerings.

32And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.

33And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel.

34And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.

35There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.

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Joshua 8:35 in the World English Bible

There was not a word of all that Moses commanded which Joshua didn’t read before all the assembly of Israel, with the women, the little ones, and the foreigners who were among them.
Read Joshua 8:35 in the WEB

Matthew Henry on Joshua 8:35

The law itself also containing the precepts and prohibitions was read (v. 35), it should seem by Joshua himself, who did not think it below him to be a reader in the congregation of the Lord. In conformity to this example, the solemn reading of the law, which was appointed once in seven years (Deut. xxxi. 10, 11), was performed by their king or chief magistrate.

Read Matthew Henry on Joshua 8:30–35: Sacrifice Offered on Mount Ebal; The Reading of the Law. (b. c. 1451.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.