Joshua 13:29
Verse 29 of 33. The 13th of 24 chapters in Joshua, in History.
25And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;
26And from Heshbon unto Ramath–mizpeh, and Betonim; and from Mahanaim unto the border of Debir;
27And in the valley, Beth–aram, and Beth–nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward.
28This is the inheritance of the children of Gad after their families, the cities, and their villages.
29And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.
30And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:
31And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.
32These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.
33But unto the tribe of Levi Moses gave not any inheritance: the Lord God of Israel was their inheritance, as he said unto them.
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Joshua 13:29 in the World English Bible
Moses gave an inheritance to the half-tribe of Manasseh. It was for the half-tribe of the children of Manasseh according to their families.Read Joshua 13:29 in the WEB
Matthew Henry on Joshua 13:29
The lot of the half-tribe of Manasseh, v. 29-31. Bashan, the kingdom of Og, was in this allotment, famous for the best timber, witness the oaks of Bashan—and the best breed of cattle, witness the bulls and rams of Bashan. This tribe lay north of Gad, reached to Mount Hermon, and had in it part of Gilead.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.