John 18:37

Verse 37 of 40. The 18th of 21 chapters in John, in The Gospels.

33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

34Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

39But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

40Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Read John 18

John 18:37 in the World English Bible

Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
Read John 18:37 in the WEB

Matthew Henry on John 18:37

In answer to Pilate's further query, he replies yet more directly, v. 37, where we have, [1.] Pilate's plain question: "Art thou a king then? Thou speakest of a kingdom thou hast; art thou then, in any sense, a king? And what colour hast thou for such a claim?

Read Matthew Henry on John 18:28–40: Christ in the Judgment-Hall; Christ Arraigned before Pilate.

Pray John 18:37 with someone reading it aloud.

Start praying with Pray.com

King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.