Jeremiah 18:7

Verse 7 of 23. The 18th of 52 chapters in Jeremiah, in The Major Prophets.

3Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.

4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

5Then the word of the Lord came to me, saying,

6O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.

7At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;

8If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

9And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;

10If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

11Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the Lord; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

Read Jeremiah 18

Jeremiah 18:7 in the World English Bible

At the instant I speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it,
Read Jeremiah 18:7 in the WEB

Matthew Henry on Jeremiah 18:7

When God is coming against us in ways of judgment we may be sure that it is for our sins, which shall appear by this, that national repentance will stop the progress of the judgments (v. 7, 8): If God speak concerning a nation to pluck up its fences that secure it, and so lay it open, its fruit-trees that adorn and enrich it, and so leave it desolate—to pull down its fortifications, that the enemy may have liberty to…

Read Matthew Henry on Jeremiah 18:1–10: The Sovereign Prerogative of God; Divine Goodness and Equity. (b. c. 600.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.