Isaiah 47:5
Verse 5 of 15. The 47th of 66 chapters in Isaiah, in The Major Prophets.
1Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
2Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
3Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
4As for our redeemer, the Lord of hosts is his name, the Holy One of Israel.
5Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
6I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
7And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
8Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
9But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
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Isaiah 47:5 in the World English Bible
“Sit in silence, and go into darkness, daughter of the Chaldeans. For you shall no longer be called the mistress of kingdoms.Read Isaiah 47:5 in the WEB
Matthew Henry on Isaiah 47:5
She was beautiful as a virgin, and courted by all about her; she had been called tender and delicate (v. 1), and the lady of kingdoms (v. 5); but now the case is altered. 1. Her honour is gone, and she must bid farewell to all her dignity.
Read Matthew Henry on Isaiah 47:1–6: Babylon Threatened. (b. c. 708.)
Pray Isaiah 47:5 with someone reading it aloud.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.