Isaiah 41:10

Verse 10 of 29. The 41st of 66 chapters in Isaiah, in The Major Prophets.

6They helped every one his neighbour; and every one said to his brother, Be of good courage.

7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

8But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

9Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.

12Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.

13For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.

14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel.

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Isaiah 41:10 in the World English Bible

Don’t you be afraid, for I am with you. Don’t be dismayed, for I am your God. I will strengthen you. Yes, I will help you. Yes, I will uphold you with the right hand of my righteousness.
Read Isaiah 41:10 in the WEB

Matthew Henry on Isaiah 41:10

The scope of these verses is to silence the fears, and encourage the faith, of the servants of God in their distresses. Perhaps it is intended, in the first place, for the support of God's Israel, in captivity; but all that faithfully serve God through patience and comfort of this scripture may have hope.

Read Matthew Henry on Isaiah 41:10–20: Israel Encouraged. (b. c. 708.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.