Isaiah 40:20

Verse 20 of 31. The 40th of 66 chapters in Isaiah, in The Major Prophets.

16And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.

17All nations before him are as nothing; and they are counted to him less than nothing, and vanity.

18To whom then will ye liken God? or what likeness will ye compare unto him?

19The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.

20He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.

21Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?

22It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:

23That bringeth the princes to nothing; he maketh the judges of the earth as vanity.

24Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.

Read Isaiah 40

Isaiah 40:20 in the World English Bible

He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up a carved image for him that will not be moved.
Read Isaiah 40:20 in the WEB

Matthew Henry on Isaiah 40:20

The prophet describes idols as despicable things and worthy of the greatest contempt (v. 19, 20): "Look upon the better sort of them, which rich people set up, and worship; they are made of some base metal, cast into what shape the founder pleases, and that is gilded, or overlaid with plates of gold, that it may pass for a golden image. It is a creature; for the workman made it; therefore it is not God, Hos. viii. 6.

Read Matthew Henry on Isaiah 40:18–26: Vanity of Idols. (b. c. 708.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.