Isaiah 33:20

Verse 20 of 24. The 33rd of 66 chapters in Isaiah, in The Major Prophets.

16He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.

17Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.

18Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?

19Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.

20Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.

21But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.

22For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.

23Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.

24And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

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Isaiah 33:20 in the World English Bible

Look at Zion, the city of our appointed festivals. Your eyes will see Jerusalem, a quiet habitation, a tent that won’t be removed. Its stakes will never be plucked up, nor will any of its cords be broken.
Read Isaiah 33:20 in the WEB

Matthew Henry on Isaiah 33:20

They shall no more be under apprehensions of the danger of Jerusalem-Zion, and the temple there (v. 20): "Look upon Zion, the city of our solemnities, the city where our solemn sacred feasts are kept, where we used to meet to worship God in religious assemblies."

Read Matthew Henry on Isaiah 33:13–24: The Forebodings of Hypocrites; Encouragement to God's People. (b. c. 710.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.