Isaiah 14:28

Verse 28 of 32. The 14th of 66 chapters in Isaiah, in The Major Prophets.

24The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

25That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

27For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

28In the year that king Ahaz died was this burden.

29Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

30And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.

31Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.

32What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it.

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Isaiah 14:28 in the World English Bible

This burden was in the year that King Ahaz died.
Read Isaiah 14:28 in the WEB

Matthew Henry on Isaiah 14:28

This burden, this prophecy, that lay as a load upon them, to sink their state, came in the year that king Ahaz died, which was the first year of Hezekiah's reign, v. 28. When a good king came in the room of a bad one then this acceptable message was sent among them. When we reform, then, and not till then, we may look for good news from heaven. Now here we have, 1.

Read Matthew Henry on Isaiah 14:24–32: The Doom of the Assyrians; The Doom of the Philistines. (b. c. 726.)

Pray Isaiah 14:28 with someone reading it aloud.

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.