Hosea 1:5
Verse 5 of 11. The 1st of 14 chapters in Hosea, in The Minor Prophets.
1The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
2The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.
3So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
4And the Lord said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
5And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
6And she conceived again, and bare a daughter. And God said unto him, Call her name Lo–ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
7But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
8Now when she had weaned Lo–ruhamah, she conceived, and bare a son.
9Then said God, Call his name Lo–ammi: for ye are not my people, and I will not be your God.
Hosea 1:5 in the World English Bible
It will happen in that day that I will break the bow of Israel in the valley of Jezreel.”Read Hosea 1:5 in the WEB
Matthew Henry on Hosea 1:5
And, in order to the ruin of it, it is threatened (v. 5), I will break the bow of Israel in the valley of Jezreel; the strength of the warriors of Israel, so the Chaldee. God will disable them either to defend themselves or to resist their enemies. And the bow abiding in strength, and being renewed in the hand, intimates a growing power, so the breaking of the bow intimates a sinking ruined power.
Pray Hosea 1:5 with someone reading it aloud.
Start praying with Pray.comKing James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.