Haggai 2:8
Verse 8 of 23. The 2nd of 2 chapters in Haggai, in The Minor Prophets.
4Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts:
5According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
6For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
7And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.
8The silver is mine, and the gold is mine, saith the Lord of hosts.
9The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.
10In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the Lord by Haggai the prophet, saying,
11Thus saith the Lord of hosts; Ask now the priests concerning the law, saying,
12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
Haggai 2:8 in the World English Bible
The silver is mine, and the gold is mine,’ says the LORD of Armies.Read Haggai 2:8 in the WEB
Matthew Henry on Haggai 2:8
Moses's tabernacle and Solomon's temple were filled with glory when God in a cloud took possession of them; but this house shall be filled with glory of another nature. [1.] Let them not be concerned because this house will not have so much silver and gold about it as Solomon's temple had, v. 8. God needs not the silver and gold to adorn his temple, for (says he), The silver is mine, and the gold is mine.
Read Matthew Henry on Haggai 2:1–9: The Glory of the Latter House. (b. c. 520.)
Pray Haggai 2:8 with someone reading it aloud.
Start praying with Pray.comKing James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.