Genesis 45:4

Verse 4 of 28. The 45th of 50 chapters in Genesis, in The Law.

1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

2And he wept aloud: and the Egyptians and the house of Pharaoh heard.

3And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.

4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

6For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.

7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.

8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

Read Genesis 45

Genesis 45:4 in the World English Bible

Joseph said to his brothers, “Come near to me, please.” They came near. He said, “I am Joseph, your brother, whom you sold into Egypt.
Read Genesis 45:4 in the WEB

Matthew Henry on Genesis 45:4

They knew him only by his Egyptian name, Zaphnath-paaneah, his Hebrew name being lost and forgotten in Egypt; but now he teaches them to call him by that: I am Joseph; nay, that they might not suspect it was another of the same name, he explains himself (v. 4): I am Joseph, your brother. This would both humble them yet more for their sin in selling him, and would encourage them to hope for kind treatment.

Read Matthew Henry on Genesis 45:1–15: Joseph Discovers Himself to His Brethren. (b. c. 1707.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.