Genesis 43:5
Verse 5 of 34. The 43rd of 50 chapters in Genesis, in The Law.
1And the famine was sore in the land.
2And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
3And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
4If thou wilt send our brother with us, we will go down and buy thee food:
5But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
6And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
7And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
8And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
9I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
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Genesis 43:5 in the World English Bible
but if you don’t send him, we won’t go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’”Read Genesis 43:5 in the WEB
Matthew Henry on Genesis 43:5
Here, 1. Jacob urges his sons to go and buy more corn in Egypt, v. 1, 2. The famine continued; and the corn they had bought was all spent, for it is meat that perisheth. Jacob, as a good master of a family, is in care to provide for those of his own house food convenient; and shall not God provide for his children, for the household of faith?
Read Matthew Henry on Genesis 43:1–10: Jacob Unwilling to Part with Benjamin. (b. c. 1707.)
Pray Genesis 43:5 with someone reading it aloud.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.