Genesis 41:35
Verse 35 of 57. The 41st of 50 chapters in Genesis, in The Law.
31And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
32And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
33Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
34Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
35And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
36And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
37And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
38And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
39And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
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Genesis 41:35 in the World English Bible
Let them gather all the food of these good years that come, and store grain under the hand of Pharaoh for food in the cities, and let them keep it.Read Genesis 41:35 in the WEB
Matthew Henry on Genesis 41:35
Here is, I. The good advice that Joseph gave to Pharaoh, which was, 1. That in the years of plenty he should lay up for the years of famine, buy up corn when it was cheap, that he might both enrich himself and supply the country when it would be dear and scarce. Note, Fair warning should always be followed with good counsel. Therefore the prudent man foresees the evil, that he may hide himself.
Read Matthew Henry on Genesis 41:33–45: Joseph's Exaltation. (b. c. 1715.)
Pray Genesis 41:35 with someone reading it aloud.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.