Genesis 40:9

Verse 9 of 23. The 40th of 50 chapters in Genesis, in The Law.

5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.

6And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.

7And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day?

8And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

10And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

11And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.

12And Joseph said unto him, This is the interpretation of it: The three branches are three days:

13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.

Read Genesis 40

Genesis 40:9 in the World English Bible

The chief cup bearer told his dream to Joseph, and said to him, “In my dream, behold, a vine was in front of me,
Read Genesis 40:9 in the WEB

Matthew Henry on Genesis 40:9

Observe, I. The special providence of God, which filled the heads of these two prisoners with unusual dreams, such as made extraordinary impressions upon them, and carried with them evidences of a divine origin, both in one night. Note, God has immediate access to the spirits of men, which he can make serviceable to his own purposes whenever he pleases, quite beyond the intention of those concerned.

Read Matthew Henry on Genesis 40:5–19

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.