Genesis 31:26
Verse 26 of 55. The 31st of 50 chapters in Genesis, in The Law.
22And it was told Laban on the third day that Jacob was fled.
23And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
25Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
30And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
Genesis 31:26 in the World English Bible
Laban said to Jacob, “What have you done, that you have deceived me, and carried away my daughters like captives of the sword?Read Genesis 31:26 in the WEB
Matthew Henry on Genesis 31:26
He likewise suggests that Jacob had some bad design in stealing away thus (v. 26), that he took his wives away as captives. Note, Those that mean ill themselves are most apt to put the worst construction upon what others do innocently. The insinuating and the aggravating of faults are the artifices of a designing malice, and those must be represented (though never so unjustly) as intending ill against whom ill is intended.
Read Matthew Henry on Genesis 31:25–35: Laban's Pursuit after Jacob. (b. c. 1739.)
Pray Genesis 31:26 with someone reading it aloud.
Start praying with Pray.comKing James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.