Exodus 1:16

Verse 16 of 22. The 1st of 40 chapters in Exodus, in The Law.

12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

13And the Egyptians made the children of Israel to serve with rigour:

14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

15And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

16And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

17But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

18And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

19And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

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Exodus 1:16 in the World English Bible

and he said, “When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool, if it is a son, then you shall kill him; but if it is a daughter, then she shall live.”
Read Exodus 1:16 in the WEB

Matthew Henry on Exodus 1:16

The orders given them, v. 15, 16. It added much to the barbarity of the intended executions that the midwives were appointed to be the executioners; for it was to make them, not only bloody, but perfidious, and to oblige them to betray a trust, and to destroy those whom they undertook to save and help. Could he think that their sex would admit such cruelty, and their employment such base treachery?

Read Matthew Henry on Exodus 1:15–22

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.