Deuteronomy 5:21

Verse 21 of 33. The 5th of 34 chapters in Deuteronomy, in The Law.

17Thou shalt not kill.

18Neither shalt thou commit adultery.

19Neither shalt thou steal.

20Neither shalt thou bear false witness against thy neighbour.

21Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.

22These words the Lord spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.

23And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;

24And ye said, Behold, the Lord our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.

25Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die.

Read Deuteronomy 5

Deuteronomy 5:21 in the World English Bible

“You shall not covet your neighbor’s wife. Neither shall you desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.”
Read Deuteronomy 5:21 in the WEB

Matthew Henry on Deuteronomy 5:21

Here is the repetition of the ten commandments, in which observe, 1. Though they had been spoken before, and written, yet they are again rehearsed; for precept must be upon precept, and line upon line, and all little enough to keep the word of God in our minds and to preserve and renew the impressions of it. We have need to have the same things often inculcated upon us. See Phil. iii. 1. 2.

Read Matthew Henry on Deuteronomy 5:6–22

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.