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Deuteronomy 29:11

Verse 11 of 29. The 29th of 34 chapters in Deuteronomy, in The Law.

7And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:

8And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.

9Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.

10Ye stand this day all of you before the Lord your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,

11Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:

12That thou shouldest enter into covenant with the Lord thy God, and into his oath, which the Lord thy God maketh with thee this day:

13That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.

14Neither with you only do I make this covenant and this oath;

15But with him that standeth here with us this day before the Lord our God, and also with him that is not here with us this day:

Read Deuteronomy 29

Deuteronomy 29:11 in the World English Bible

your little ones, your wives, and the foreigners who are in the middle of your camps, from the one who cuts your wood to the one who draws your water,
Read Deuteronomy 29:11 in the WEB

Matthew Henry on Deuteronomy 29:11

They must rather enter into the covenant first, to set a good example to their inferiors. (2.) Not the men only, but their wives and children, must come into this covenant; though they were not numbered and mustered, yet they must be joined to the Lord, v. 11. Observe, Even little ones are capable of being taken into covenant with God, and are to be admitted with their parents.

Read Matthew Henry on Deuteronomy 29:10–29: The Covenant Renewed. (b. c. 1451.)

Pray Deuteronomy 29:11 with someone reading it aloud.

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.