Deuteronomy 27:8

Verse 8 of 26. The 27th of 34 chapters in Deuteronomy, in The Law.

4Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.

5And there shalt thou build an altar unto the Lord thy God, an altar of stones: thou shalt not lift up any iron tool upon them.

6Thou shalt build the altar of the Lord thy God of whole stones: and thou shalt offer burnt offerings thereon unto the Lord thy God:

7And thou shalt offer peace offerings, and shalt eat there, and rejoice before the Lord thy God.

8And thou shalt write upon the stones all the words of this law very plainly.

9And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God.

10Thou shalt therefore obey the voice of the Lord thy God, and do his commandments and his statutes, which I command thee this day.

11And Moses charged the people the same day, saying,

12These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

Read Deuteronomy 27

Deuteronomy 27:8 in the World English Bible

You shall write on the stones all the words of this law very plainly.”
Read Deuteronomy 27:8 in the WEB

Matthew Henry on Deuteronomy 27:8

But, (2.) The inscription was to be very great: All the words of this law, v. 3, and again, v. 8. Some understand it only of the covenant between God and Israel, mentioned ch. xxvi. 17, 18. Let this help be set up for a witness, like that memorial of the covenant between Laban and Jacob, which was nothing but a heap of stones thrown hastily together, upon which they did eat together in token of friendship (Gen. xxxi. 46…

Read Matthew Henry on Deuteronomy 27:1–10: The Exhibition of the Law. (b. c. 1451.)

Pray Deuteronomy 27:8 with someone reading it aloud.

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.