Deuteronomy 10:14

Verse 14 of 22. The 10th of 34 chapters in Deuteronomy, in The Law.

10And I stayed in the mount, according to the first time, forty days and forty nights; and the Lord hearkened unto me at that time also, and the Lord would not destroy thee.

11And the Lord said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.

12And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul,

13To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good?

14Behold, the heaven and the heaven of heavens is the Lord’s thy God, the earth also, with all that therein is.

15Only the Lord had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.

16Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

17For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

Read Deuteronomy 10

Deuteronomy 10:14 in the World English Bible

Behold, to the LORD your God belongs heaven, the heaven of heavens, and the earth, with all that is therein.
Read Deuteronomy 10:14 in the WEB

Matthew Henry on Deuteronomy 10:14

Heaven and earth are his (v. 14), and all the hosts and stars of both. Therefore he is able to bear us out in his service, and to make up the losses we sustain in discharging our duty to him. And yet therefore he has no need of us, nor any thing we have or can do; we are undone without him, but he is happy without us, which makes the condescensions of his grace, in accepting us and our…

Read Matthew Henry on Deuteronomy 10:12–22: Exhortation to Obedience. (b. c. 1451.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.