Deuteronomy 1:6
Verse 6 of 46. The 1st of 34 chapters in Deuteronomy, in The Law.
2(There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh–barnea.)
3And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the Lord had given him in commandment unto them;
4After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:
5On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
6The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
7Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
8Behold, I have set the land before you: go in and possess the land which the Lord sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.
9And I spake unto you at that time, saying, I am not able to bear you myself alone:
10The Lord your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
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Deuteronomy 1:6 in the World English Bible
“The LORD our God spoke to us in Horeb, saying, ‘You have lived long enough at this mountain.Read Deuteronomy 1:6 in the WEB
Matthew Henry on Deuteronomy 1:6
He begins his narrative with their removal from Mount Sinai (v. 6), and relates here, 1. The orders which God gave them to decamp, and proceed in their march (v. 6, 7): You have dwelt long enough in this mount. This was the mount that burned with fire (Heb. xii. 18), and gendered to bondage, Gal. iv. 24.
Read Matthew Henry on Deuteronomy 1:1–8: Israel's History Repeated. (b. c. 1451.)
Pray Deuteronomy 1:6 with someone reading it aloud.
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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.