Deuteronomy 1:43

Verse 43 of 46. The 1st of 34 chapters in Deuteronomy, in The Law.

39Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.

40But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

41Then ye answered and said unto me, We have sinned against the Lord, we will go up and fight, according to all that the Lord our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.

42And the Lord said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.

43So I spake unto you; and ye would not hear, but rebelled against the commandment of the Lord, and went presumptuously up into the hill.

44And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.

45And ye returned and wept before the Lord; but the Lord would not hearken to your voice, nor give ear unto you.

46So ye abode in Kadesh many days, according unto the days that ye abode there.

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Deuteronomy 1:43 in the World English Bible

So I spoke to you, and you didn’t listen; but you rebelled against the commandment of the LORD, and were presumptuous, and went up into the hill country.
Read Deuteronomy 1:43 in the WEB

Matthew Henry on Deuteronomy 1:43

God, by Moses, prohibited the attempt (v. 42): yet they went presumptuously up to the hill (v. 43), acting now in contempt of the threatening, as before in contempt of the promise, as if they were governed by a spirit of contradiction; and it sped accordingly (v. 44): they were chased and destroyed; and, by this defeat which they suffered when they provoked God to leave them, they were taught what success they might have had if they had kept…

Read Matthew Henry on Deuteronomy 1:19–46: Israel's Sin at Kadesh. (b. c. 1451.)

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King James Version. Public domain. Set as prose throughout, including the poetry, because the text is published to us without its lines.